Ethics
2026-05-09
“Now I am become Death, the destroyer of worlds.” — J. Robert Oppenheimer, quoting the Bhagavad Gita, Trinity test, 1945
| Group | Role | Example |
|---|---|---|
| Pure scientists | Produce knowledge | Biomedical researchers |
| Applied scientists / technologists | Translate knowledge into technology | Pharmaceutical companies |
| Users | Deploy technology in practice | Doctors, patients |
Your ethical responsibilities in science depend on which group you belong to.
Pure knowledge → Application → Use
Each step is a choice — and choices create responsibility.
Oppenheimer and Rotblat both faced the same choice: stay or leave the Manhattan Project.
Both responses are defensible. Which do you find more defensible?
Kantian principle
Some actions are absolutely forbidden.
Persons must be treated as ends in themselves — never merely as means.
No scientific benefit can justify using a person as an unwilling experimental subject.
Utilitarian principle
An action is ethical if it maximises overall good.
Some suffering is acceptable if the benefits clearly outweigh it.
This permits dentistry — and clinical trials.
Most ethical codes combine both: absolute prohibitions and conditional permissions.
Both principles converge on one requirement:
Subjects must freely agree to participate, with full understanding of what is involved — and must be free to withdraw at any time.
This is the lesson of the Nuremberg Code (1947).
Nazi physicians conducted brutal experiments on concentration camp prisoners.
The Nuremberg Trials (1945–49) prosecuted 23 doctors. 16 were convicted.
The Nuremberg Code (1947) — First principle:
“The voluntary consent of the human subject is absolutely essential.”
The Declaration of Helsinki (WMA, 2022) built on this:
“The health of my patient will be my first consideration.”
No scientific goal, however valuable, can override this.
Physical harm from bad science is easy to see. But what about harm to knowledge itself?
Epistemic harm: harm caused by poor-quality knowledge — falsified data, inadequately evidenced claims, suppressed results.
Epistemic harm can cascade into physical harm when flawed knowledge is applied.
Andrew Wakefield (1998): published a paper claiming a causal link between the MMR vaccine and autism.
One researcher’s epistemic failure contributed to physical harm at population scale.
Academic integrity means:
Scientists funded by pharmaceutical companies can face pressure to suppress negative results or overstate efficacy.
Peer review and replication exist precisely to guard against these pressures — but they are not infallible.
Students often focus on the ethics of how science is done. But ethics applies to what is investigated too.
Commercial pressures shape the research agenda:
The Thalidomide disaster (1950s–60s): a drug approved without adequate animal testing caused severe birth defects.
The lesson: insufficient testing is an ethical failure, not just a scientific one.
Users of scientific technologies bear responsibilities too.
Knowledge is needed to use a technology safely.
Responsibility is distributed: if a user ignores clear safety instructions, the producer cannot be held responsible.
This creates obligations in both directions:
“Joseph Rotblat resigned from the Manhattan Project when its original justification disappeared. J. Robert Oppenheimer stayed.
Which response was more ethically defensible — and does your answer depend on which stakeholder group you place each person in?”
Follow-up: Does a pure scientist bear any responsibility for how their knowledge is applied? Or does responsibility pass entirely to the applier?
“Wakefield’s MMR/autism paper caused more harm than many cases of physical negligence in science.
Should epistemic failures — publishing without sufficient evidence, suppressing results, fabricating data — be treated as seriously as physical harm in legal and professional codes?”
Follow-up: Where does the responsibility lie when a journal peer-reviews but fails to catch a fraudulent paper?
“Most ethical discussion of science focuses on how science is done. But the reading argues that what is investigated is equally important.
Is there a scientific topic that should not be investigated — and how would you argue for that limit?”
Follow-up: Who should make the decision about what science is off-limits — scientists, governments, or the public?
Responsibility is distributed, not single. Pure scientists, applied scientists, and users each own a part of the chain. No one can fully offload their responsibility onto another group.
Epistemic harm is real harm. The obligation to produce honest, well-evidenced knowledge is an ethical obligation — not just a professional norm. When it fails, physical harm can follow.
Ethics applies before the experiment begins. What is investigated — and what is not — is an ethical choice. Omissions matter as much as commissions.
Write 2–3 sentences — choose one:
Option 1: “Identify one case from this session where the Kantian principle and the utilitarian principle point in different directions. Which principle do you think should take priority, and why?”
Option 2: “Give an example of epistemic harm from this session or your own knowledge. What mechanism should prevent it — and why might that mechanism fail?”
Option 3: “Oppenheimer or Rotblat: whose response was more ethically defensible? Argue a position in 2–3 sentences.”
| Term | Definition |
|---|---|
| Knowledge stakeholder | Producer, applier, or user of scientific knowledge — each with different responsibilities |
| Kantian principle | Persons must be treated as ends in themselves; some actions are absolutely forbidden |
| Utilitarian principle | An action is ethical if it maximises overall good; some harm is acceptable for sufficient benefit |
| Informed consent | Free, informed, revocable agreement to participate in research |
| Nuremberg Code | First formal research ethics code (1947); established voluntary consent as foundational |
| Epistemic harm | Harm to knowledge quality that can cascade into physical harm |
| Academic integrity | Honest data, transparent methods, proper attribution, resistance to funding pressure |
| Knowledge virtue | Epistemic disposition (honesty, carefulness, openness) that makes a knower reliable |
| Ethics of omission | Responsibility for not investigating something that should have been studied |